Yaklaımları Approaches of Exegetes to the Claim of Simplified Book Characterizing the Essence of the Qur'?n and the Analysis of Them
| dc.contributor.author | Demir, Zakir | |
| dc.date.accessioned | 2024-12-24T19:33:50Z | |
| dc.date.available | 2024-12-24T19:33:50Z | |
| dc.date.issued | 2024 | |
| dc.department | Siirt Üniversitesi | |
| dc.description.abstract | It can be elicited that many names, adjectives, phrases, expressions and features determining the essence of the Qur'á n implicitly or explicitly are found between the lines of various verses and surahs. One of its main characteristic features is mentioned after each fragment and figure of torment within the scope of the qissa (parable) of the four prophets; Nú b (Noah), Hú d (Eber), Sá lib (Shelah) and Lú t. (Lot), in the integrity of the Sú rah al-Qamar, which was revealed during the boycott period against Muslims in Mecca, as follows, Wa-laqad yassarná al-Qur'á na li'dh-dhikri fahal min muddakir/And We have indeed made the Qur'á n easy to understand and remember, then is there any that will receive admonition. In the aforementioned surah, the information that the Qur'á n is a simplified book is repeated four times in total, with the same words, in the style of oath, in verses 17, 22, 32 and 40. Although Allá h (God) stated that the Qur'á n is a simplified book, it's noticed that the principles, understanding methods and procedures for the veiled text are put forward in the tafsir methodology under titles like á dá b al-mufassirin. In this regard, claim of the simplified book that God stated while defining the Qur'á n, needs to be examined in all its aspects. This study, which is handled based on the aforementioned importance of the issue, aims to figure out the meaning of the simplified book claim in the timeline of Qur'á nic revelation, the approaches of the first interlocutors to it, and the different approaches are attributed to it in various periods in the historical process, by examining the classical and modern period exegesis texts chronologically. The approaches identified in this context are initially indicated with a descriptive style, and subsequently they are analyzed from an analytical perspective. In this sense, some of the questions of our research topic are as follows: Does the fact that the Qur'á n is an easy book mean that some comprehension methods are not needed to interpret it? Is the claim of a simplified book compatible with the claim that The sunnah is dysfunctional and the discourse The Qur'á n is enough for us? What is the meaning, wisdom and reason behind the fact that Qur'á n expresses itself as a simplified book and calls for contemplation on it? Have the commentators who analyzed the simplified book claim taken into account the cultural, sociological and individual experiences of their time? When looking at the history of Qur'á nic exegesis holistically, it can be understood that the commentators express different opinions about how the simplified book concept is realized, and for which field this should be considered. In this context, there are problematic points in each of the views, like the weakness of the propositions deduced. Some of the conclusions and findings I ascertained in this direction are as follows: A group of commentators, including Sa`id b. Jubayr, al-Sam`á ni, al-Kirmá ni, al-Qurt.ubi, Ibn Juzayy and Khá zin, associate the tays? r dimension of the Qur'á n with making it easier to memorize its text and helping those who want to memorize it. Many exegetes, including Ibn `Abbá s, Mujá hid b. Jabr, al-Suddi al-Kabir, Muqá til b. Sulaymá n, Yabyá b. Ziyá d, Ibn Qutaybah, Abú al-Lays alSamarqandi, Ibn Kathir and Mu`in al-Din al-? ji, have interpreted the phrase tays? r al-Qur'á n with the fact that the words of the Qur'á n are made easier to read in every language. It is understood that a group of scholars, including al-Tabari, al-Má tú ridi, Makki b. Abú Tá lib, al-Zamakhshari, Abú Ja`far al-Tú si, `Abdulqá dir al-Jaylá ni, Nizá maddin al-Nisá bú ri, Abú Hayyá n, Abú al-Sa`ú d, Ibn `Ajibah, Mubammad `Abduh and al-Qá simi tried to associate the term of taysir with its narrative style. al-Má wardi and Fakhr al-Din al-Rá zi evaluate the verse on which tays? r al-Qur'á n is the subject, in the context of the Qur'á n's inimitability ( i'já z ) and its miracle. Some representatives of Qur'á n-alone like `Abdullá h Cakrá lawi and `Iná yatullá h Khá n al-Mashriqi using the aforementioned verse in the Sú rah al-Qamar as evidence, argue that there is no need for the methodology of various Islamic sciences such as hadith, fiqh and kalá m, or even to be proficient in the Arabic language, in an attempt to comprehend and interpret the Qur'á n. | |
| dc.identifier.doi | 10.35415/sirnakifd.1421346 | |
| dc.identifier.endpage | 263 | |
| dc.identifier.issn | 2146-4901 | |
| dc.identifier.issn | 2667-6575 | |
| dc.identifier.issue | 34 | |
| dc.identifier.startpage | 233 | |
| dc.identifier.uri | https://doi.org/10.35415/sirnakifd.1421346 | |
| dc.identifier.uri | https://hdl.handle.net/20.500.12604/8315 | |
| dc.identifier.wos | WOS:001258896600009 | |
| dc.identifier.wosquality | N/A | |
| dc.indekslendigikaynak | Web of Science | |
| dc.language.iso | en | |
| dc.publisher | Sirnak Univ | |
| dc.relation.ispartof | Sirnak University Journal of Divinity Faculty | |
| dc.relation.publicationcategory | Makale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı | |
| dc.rights | info:eu-repo/semantics/openAccess | |
| dc.snmz | KA_20241222 | |
| dc.subject | Tafsir (Qur'á nic Exegesis) | |
| dc.subject | the Essence of Qur'á n | |
| dc.subject | Sú rah al-Qamar | |
| dc.subject | the Simplified Qur'á n | |
| dc.subject | the Method of Reading the Exegesis Texts Chronologically | |
| dc.title | Yaklaımları Approaches of Exegetes to the Claim of Simplified Book Characterizing the Essence of the Qur'?n and the Analysis of Them | |
| dc.type | Article |
